Q261
Open questionPurusha means
1. soul
2. eternal
3. brahman
4. self
Select the correct answer:
1. soul
2. eternal
3. brahman
4. self
Select the correct answer:
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Philosophy · all questionsClassical Indian Epistemology and Metaphysics
Classical Indian Epistemology and Metaphysics
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Q262
Open questionSvalaksana according to the Buddhists is
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Q263
Open questionAccording to Samkhya, the effect is identical with
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Q264
Open questionAccording to Carvaka how many types of inference are there in his philosophy?
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Q265
Open questionAccording to Mimamsa, what does the Svatahpramanyavada mean?
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Q266
Open questionHow many types of pramanas are excepted by Jain philosophy?
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Q267
Open questionMatch List-I with List-II and select the correct answer:
| List-I | List-II |
| a. Prakrti | 1. Passive |
| b. Purusa | 2. Active |
| c. Mahat | 3. Second evolute |
| d. Ahamkara | 4. First evolute |
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Q268
Open questionRelation between word and its meaning is not natural, is the view upheld by
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Q269
Open questionWhich type of fallacy is cominitted by the following inference according to Nyaya?
Inference The world is eternal because it is made of eternal atoms.
Inference The world is eternal because it is made of eternal atoms.
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Q270
Open questionWho among the following does believe in God?
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Q271
Open questionWhat does the 'Arthavada' stand for?
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Q272
Open questionAccording to Samkhya, Prakriti is referred as
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Q273
Open questionGiven below one Assertion (A) and Reason (R). Consider them in the light of Nyaya Philosophy and select the correct answer given below.
Assertion (A) Laksana cannot be Vrtti.
Reason (R) Sakti is a Vrtti and Sakti is not Laksana.
Assertion (A) Laksana cannot be Vrtti.
Reason (R) Sakti is a Vrtti and Sakti is not Laksana.
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Q274
Open questionAccording to Nyaya school, Sabda is regarded as
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Q275
Open questionWhat does the obstacle in Karma decides according to Jaina philosophy?
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Q276
Open questionMimamsa advocates the self validity of knowledge in respect of
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Q277
Open questionAccording to Samkhya philosophy, Satkaryavada is regarded as
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Q278
Open questionAccording to Nyaya, Anumana is classified into
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Q279
Open questionThe other name of Akhyati is
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Q280
Open questionPrabhakara's theory is criticised by . . . . . . . . and . . . . . . . .
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