Q421
Open question'Anvitabhidhanavada' theory is realted to
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Philosophy · all questionsClassical Indian Epistemology and Metaphysics
Classical Indian Epistemology and Metaphysics
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Q422
Open questionThe earlier portion of the veda is known as
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Q423
Open questionAccording to Vaisesika, we are able to perceive substance because of
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Q424
Open questionAccording to Nyaya school, we infer the unperceived effect from a perceived cause is known as
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Q425
Open questionWhich one among the following is not a characteristic of a sad-hetu?
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Q426
Open questionLaukika perception means
1. ordinary perception
2. usual way perception
3. extra-ordinary perception
4. unusual way perceptoin
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1. ordinary perception
2. usual way perception
3. extra-ordinary perception
4. unusual way perceptoin
Select the correct answer:
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Q427
Open questionKnowledge is divided in which of the following?
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Q428
Open questionAcording to Carvaka, inference is regarded as
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Q429
Open questionMatch List I with List II, with reference to Nyaya darsana, and choose the correct answer:
| List-I | List-II |
| a. 'Tea looks hot' | 1. Samanyalaksana Pratyaksa |
| b. Perceiving all the members of a class | 2. Jananalaksana Pratyaksa |
| c. Perception of all the objects of past, present and future | 3. Nirvikalpaksa Pratyaksa |
| d. Perception of objects unassociated with a name | 4. Yogaja Pratyaksa |
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Q430
Open questionWhich one among the following is not a nitya dravya?
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Q431
Open questionAccording to Prabhakara what does valid knowledge regarded as?
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Q432
Open questionAccording to Mimamsa what does 'Anuvada' means?
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Q433
Open questionAccording to Nyaya, these are how many kinds of extra ordinary perception?
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Q434
Open questionWhat does the substance and attributes are regarded as?
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Q435
Open questionIn 'Naya' concept based on judgement which of the following is its quality?
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Q436
Open questionAccording to Vaisesika school, the universal 'Cowness' is
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Q437
Open questionWhich one among the following is the Samavayikarana of the world in Vaisesika philosophy?
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Q438
Open questionConsider given Assertion (A) and Reason (R) in the light of Jaina philosophy.
Assertion (A) Dravya and Guna are inseparable.
Reason (R) Dravya is the Asraya of Guna.
Assertion (A) Dravya and Guna are inseparable.
Reason (R) Dravya is the Asraya of Guna.
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Q439
Open questionWhich among the following theory "have potency or Sakti to manifest Akritis"?
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Q440
Open questionAccording to Vaisesika, universals reside in
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