Match
List-I with
List-II and select the correct answer:
List-I List-II
a. Buddhism
1. Paratah Pramanya, apramanya
b. Samkhya
2. Svatah Pramanya, Paratah apramanya
c. Mimamsa
3. Svatah Pramanya, Paratah apramanya
d. Nyaya-Vaisesika
4. Svatah Pramanya, apramanya
A. a-2, b-3, c-1, d-4
B. a-2, b-4, c-3, d-1
C. a-3, b-2, c-4, d-1
D. a-1, b-3, c-4, d-2
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According to Nyaya schools, there are now many kinds of fallacies in Hetvabhasa?
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According to Carvaka, inference cannot remove which of the following?
A. Error
B. Mind
C. Body
D. Memory
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Which type of hetvabhasa is cominitted by the following anumana? Select the correct answer. Sabdah anitya cahsusatbat
A. Sadharana Savyabhicara
B. Svarupsiddha
C. Viruddha
D. Badhita
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What according to Nyaya, Perception is regarded as which among the following?
A. Attribute of the individual
B. Attribute of the non-self
C. Attribute of the general
D. Attribute of the self
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According to Carvaka, which of the following does not exist in his philosophy?
A. Other world
B. Ordinary world
C. Extra-ordinary world
D. None of these
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Prakrti in Samkhya philosophy is
A. unconscious and dependent
B. conscious and passive
C. unconscious and active
D. conscious and independent
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Assertion (A) Tryanuka must have parts (dvyanuka)Reason (R) Whatever is visible must have parts viz; a pot
A. A is true, but R is not true and R is not the correct explanation of A
B. A is true, but R is not and R is the correct explanation of A
C. Both A and R are true and R is the correct explanation of A
D. Both A and R are true and R is not the correct explanation of A
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Liberation according Jainism in termed as
A. Bhava-Moksa
B. Dravya-Moksa
C. Both A and B
D. None of these
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According to Asatkaryavada cause is regarded as
A. Conditional
B. Unconditional
C. Accidental
D. Rarest
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According to Jain, Matter is liable to which of the following?
A. Integration
B. Disintegration
C. Regulation
D. Everything
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According to Purvamimamsa, Veda is the creation of
A. God
B. Lord Krishna
C. Vyasa
D. None of these
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What does Inherence mean according to Vaisesika?
A. Samyoga
B. Abhava
C. Inference
D. Samavaya
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Which among the following is second Noble truth of Buddha philosophy?
A. There is suffering
B. There is a cessation of suffering
C. There is a cause of suffering
D. There is a way leading to this cessation of suffering
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In the following Samadhi, Citta is identified with some subtle object?
A. Savitarka
B. Savicara
C. Sananda
D. Sasmita
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which among the following included as valid mean of knowledge?
A. Inference
B. Perception
C. Existence
D. Concept
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Purusha is regarded as which of the following Evolutes?
A. Twenty Four Evolute
B. Twenty Six Evolute
C. Twenty Five Evolute
D. Twenty Seven Evolute
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Upamana is referred as
A. two different object
B. similarity of two object
C. Both A and B
D. None of the above
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Given below an Assertion (A) and one Reason (R) . Consider them and select the correct answer given below.Assertion (A) The existence of paramana must be admitted.Reason (R) Dvyanuka is savayava.
A. A and R both are true and R is the correct explanation for A
B. A and R both are true, and R is not the correct explanation for A
C. A is true and R is false
D. A is false and R is true
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According to Samkhya, what does the effect regarded as?
A. Manifestation of Material Cause
B. Manifestation of Necessary Cause
C. Manifestation of Sufficient Cause
D. None of the above
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