Match the following:
List-I List-II
a. Pragabhava
1. Nyaya
b. Pramanabhava
2. Mimamsa
c. Prajna
3. Vaisesika
d. Pramanasamplava
4. Vedanta
A. a-1, b-2, c-3, d-4
B. a-2, b-1, c-4, d-3
C. a-3, b-2, c-4, d-1
D. a-3, b-1, c-2, d-4
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Which of the following are admitted by both Orabhakara and Kumarila?
A. 1, 2, 3 and 4
B. 2, 3 and 4
C. 3 and 4
D. 1, 2 and 3
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The Buddhist Doctrine of Pratityasamutpada can be define as
A. There is no permanent self
B. Whatever is, is momentary
C. Whatever originates, originates on some conditions
D. There is no origination of some element
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Match
List-I with
List-II and select the correct answer:
List-I List-II
a. Samkhya
1. Prasthantraya
b. Yoga
2. Svarga prapti
c. Purva-Mimamsa
3. Asamprajnanta samadhi
d. Vedanta
4. Purusa-prakrti-viveka-jnana
A. a-2, b-1, c-4, d-3
B. a-4, b-3, c-2, d-1
C. a-3, b-4, c-1, d-2
D. a-3, b-4, c-2, d-1
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Knowing the meaning of a word from the behaviour of the elders is known as
A. Aptavakya
B. Prasiddhapadasannidhya
C. Vivarana
D. Vrddhavyavahara
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Jiva is regareded as what according, to Jain's philosophy?
A. Animate
B. Inanimate
C. Nothing
D. Enceptional
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According to which school a thing may be 'is' and 'is not' at the same time?
A. Carvaka
B. Vedanta
C. Jaina
D. Buddha
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Match the following:
List-I List-II
a. A pot does not exist before destruction
1. Anyonyabhava
b. After destruction
2. Atyantabhava
c. Nor as a cloth
3. Pragabhava
d. Nor as a liquid pot
4. Pradhvamsabhava
A. a-1, b-2, c-3, d-4
B. a-2, b-3, c-4, d-1
C. a-4, b-3, c-2, d-1
D. a-3, b-4, c-1, d-2
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The sequence of the process of bondage and release of jiva, according to Jainism is
A. Bandha, Samvara, Nirjara, Moska, Asrava
B. Asrava, Bandha, Samvara, Nirjara, Moksa
C. Samvara, Nirjara, Moksa, Asrava, Bandha
D. Nirjara, Moksa, Asrava, Bnadha, Samvara
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Who among the following proposed the view of "An effect arises from its cause and is again resolved into it at the movement of its destruction Karankaryavibhagat"?
A. Nyaya
B. Vaisesika
C. Shankara
D. Samkhya
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Which among the following are included in extra-ordinary perception by Nyaya?
A. Samanyalaksana
B. Jnanalaksana
C. Yogaja
D. All of these
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Who among the Purva-mimamsins hold the view that Dharma is only an intrinsic value and not instrumental?
A. Kumarila
B. Prabhakara
C. Sahara
D. Murari Misra
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Which of the following is rejected by Carvaka?
A. Moksha
B. Perception
C. Kama
D. None of these
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According to Nyaya Schools what is always presented in a language?
A. Svarthanumana
B. Actions
C. Parathanumana
D. None of these
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According to Patanjali, God is regarded as
A. Purest knowledge
B. Practical knowledge
C. Both A and B
D. None of the above
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Samavayikarana of the world according to the Vaisesikas is
A. Isvara
B. Paramanu Samyoga
C. Dvyanuka
D. Paramanu
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What is the cause of the knowledge of nearness and farness according to the vaisesikas?
A. Kala
B. Akasa
C. Dik
D. Manas
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According to Jain, Kevala means
A. Pure knowledge
B. Absolute knowledge
C. Imperfect knowiedge
D. All of these
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What does Nidra is regarded as by Yoga?
A. Knowledge of cognition
B. Recollection of past experience
C. Absence of cognition
D. Wrong cognition
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In Mimamsa philosophy, all the following propositions are true except
A. Mimamsa upholds the theory of Svatah pramnyavada
B. Self is considered as active
C. Vedas are apauruseya
D. The perceptual error in case of shell-siver illusion is because of adhyasa
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