Vidyalelo
Philosophy · all questions

Classical Indian Epistemology and Metaphysics
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Which among the following is regarded as Perception?

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Atma is dehaparnimana' this idea was upheld by which of the following school of philosopy?

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Match the following:
List-I List-II
a. Samkhya 1. Logic
b. Yoga 2. Patanjali
c. Nyaya 3. Prakriti
d. Vaisesika 4. Ontology

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Samavaya is regarded as different from

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. . . . . . . . believes in non-apprehension as the 6th independent Pramana.

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Read following options and select the correct sequence of dependent origination as per Buddhism.

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Which system among the following holds the definition of Prama as "Tadvati Tatprakarakonubhavo"?

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"The knowledge of meaning is due to words, but this knowledge is not due to recollection or apprehension but to devotation". The theory which accept the view given above is known as

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What is regarded as Hetvabhasa?

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Vaisesika is regarded as
1. pluralist
2. atomist
3. monist
4. dualist
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According to Vaisesika school, Samavayi is also known as

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Effect does not pre-exist in the cause' theory is uphold by which school of philosophy?

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According to Samkhya-yoga, Purusa is

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According to Nyaya, Bare Sensation is an example of

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Prabhakara is true to his . . . . . . . . position in maintaining that kwowledge can never misrepresent its object.

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Which one among the following is not a nityadravya according to the Vaisesikas?

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Given below are Assertion (A) and Reason (R). Consider them and select the correct answer given below in the context of Carvaka darsana.
Assertion (A) Consciousness is a bi-product of the four bhutas only prithvi, ap, tejas and vayu.
Reason (R) There is nothing over and above the four bhutas.

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What does the Antecedent Negative have in it according to Vaisesika School?

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In the question given below are two statements labelled as Assertion (A) and Reason (R). In the context of the two statements of Advaitins, which one of the following is correct?
Assertion (A) All cases of smoke are cases of fire.
Reason (R) Universal proposition is really inferred from the universal concomitance between smokeness and fireness.

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Which one of the following is not acceptable to Jain philosphy?

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