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Classical Western Epistemology and Metaphysics
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| List-I | List-II |
| a. Berkeley | 1. lnteractionism |
| b. Spinoza | 2. Constant conjunction |
| c. Descartes | 3, Parallelism |
| d. Hume | 4. Subjective idealism |
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1. All Metal States are reducible to Physical state.
2. All physical states are reducible to Metal states.
3. Mind-Body relation is not similar to that of car and driver.
4. There is no corporeal and non-corporeal distinction with respect to human beings.
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1. matter is not perceived.
2. abstract ideas are rejected.
3. external objects are real.
4. distinction between primary and secondary qualities exist.
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| List-I | List-II |
| a. Matter is someting I know not what | 1. Berkeley |
| b. Matter as such does not exist | 2. Locke |
| c. What we can know is only the phenomenon | 3. Hegel |
| d. The real is the rational | 4. Kant |
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| List-I | List-II |
| a. Locke | 1. Synthetic apriori judgement |
| b. Berkeley | 2. Synthetic a posteriori judgement |
| c. Hume | 3. Knowledge of ideas |
| d. Kant | 4. Knowledge of sensations |
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1. Synthetic apriori judgement
2. Space and time
3. Categories of understanding
4. Transcendental unity of apperception
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| List-I | List-II |
| a. Kant | 1. Golden means |
| b. Hegel | 2. Cardinal virtue |
| c. Plato | 3. Categorical imperative |
| d. Aristole | 4. Die to live |
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1. Locke
2. Berkeley
3. Locke and Berkeley
4. Locke, Berkeley and Hume
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| List-I | List-II |
| a. Hume | 1. The idea of causality is not necessarily connected with uniformity |
| b. Locke | 2. God is the real cause of spirits and things |
| c. Berkeley | 3. The relation of the soul to the body is of the nature of the pilot and his machine |
| d. Descartes | 4. Past experience of constant conjunction |
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