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Philosophy · all questions

Plato and Aristotle
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Consider with regard to Plato's theory of knowledge and mark option below
1. Conjectural knowledge is a kind of sensuous knowledge
2. Source of belief is sense perception
3. Conjecture and belief are grouped under 'opinion'
4. Dialectical knowledge rests on hypothesis

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Matter and form can be distinguished in what?

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Which of the following were rejected by Plato with regard to the answer 'what is Knowledge'?
1. Knowledge is sense perception.
2. Knowledge is opinion.
3. Knowledge is judgement.
4. Knowledge is true judgement.
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Which among the following is not the argument from relation, according to Plato?

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Organon was regarded as . . . . . . . . work on logic.

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According to Aristotle, logic comes under which domain?

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Aristotle wrote
1. Nichomachean ethics
2. Symposium
3. Logic as organon
4. Memo
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"If there are no individual circular things; there would be no such thing as the form called circularity? Can be attributed to

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Which among the following is not the characteristics of Ideas?

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Plato means soul . . . . . . . . over the world of bodies.

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According to Plato's 'Theory of form', in which among the following the essence of things consist in?

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Which among the following comes under the domain of practical sciences?

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Practical knowledge is known as

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Aristotle's poetics' are said to be the part of which type of science for Aristotle?

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Which among the followings are not the book of Plato?

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Match the following:
List-I List-II
a. Aristotle 1. Biologist
b. Plato 2. Theory of ideas
c. Descartes 3. Mind and matter
d. Leibniz 4. Monadology

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Choose the correct order of hierarchy of sciences according to Plato.

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Soul is regarded as . . . . . . . . to body.

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What does Aristotle mean by 'Actuality'?

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Given below are two statements, one labelled as Assertion (A) and the other labelled as Reason (R). Considering (A) and (R) in the light of Plato's epistemology. Mark the correct answer.
Assertion (A) Conceptual knowledge is the only genuine knowledge.
Reason (R) Conceptual knowledge does not presuppose the reality of corresponding ideal or abstract objects.

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