According to which theory, the material cause changes itself in the form of its effects?
A. Asatkaryavada
B. Parinamavada
C. Dvaita
D. Nyayavada
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The pen I am writing with according to Advaita is
A. Sat
B. Asat
C. Both A and B
D. Neither Sat nor Asat
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The view that Isvara is only nimitta karana of the world in upheld by
A. Nyaya system
B. Vedanta system
C. Jainism system
D. Mimamsa system
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"The entire Universe including the material world and individual souls is a real modification of Brahman". It is know as
A. Asatkaryavada
B. Satkaryavada
C. Brahman-Parinamavada
D. Prapatti
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Nirguna Brahman is the ultimate truth according to
A. Ramanuja
B. Madhva
C. Shankara
D. Nimbarka
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Match the following:
List-I
List-II
a. Satkaryavada
1. Samkhya
b. Asatkaryavada
2. Visistadvaita
c. Vivartavada
3. Nyaya
d. brahman parinamavada
4. Advaita Vedanta
A. a-1, b-3, c-4, d-2
B. a-3, b-1, c-4, d-2
C. a-1, b-3, c-2, d-4
D. a-3, b-1, c-2, d-4
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According to Ramanuja, the relation between matter, soul and God is called
A. Sainavaya
B. Samyoga
C. Ayutasiddhi
D. Aprthaksiddhi
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According to Ramanuja,'Tirodhananpapatti' means
A. Locus of Maya
B. Nature of Avidya
C. Avidya Conceal Brahman
D. No Avidya
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Who among the Indian Philosophers makes a distinction between Dharmabhutajnana and Dharmibhutajnana?
A. Vasubandhu
B. Madhva
C. Ramanuja
D. Vallabha
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According to Shankara, what is ultimate reality?
A. Atman
B. Brahman
C. Both A and B
D. Neither A nor B
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Match
List-I with
List-II and select the correct answer:
List-I
List-II
a. Satakhyati
1. Yogacara Buddhists
b. Abhinavaanyatha khyati
2. Madhyamika Buddhists
c. Atmakhyati
3. Samkhya
d. Asatakhyati
4. Madhva
A. a-4, b-3, c-2, d-1
B. a-3, b-4, c-1, d-2
C. a-1, b-2, c-3, d-4
D. a-3, b-1, c-4, d-2
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The teaching common to all Vedantis is that Brahman is
A. Nirguna
B. Saguna
C. Saguna-Nirguna
D. Ananta
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Given below are Assertion (A) and Reason (R) . Consider them and select the correct option given below, in the context of Shankara's philosophy
Assertion (A) Shankara's philosophy denies the world outright.
Reason (R) The fact is that there is a real external world.
A. A and R are both true and R is the correct explanation A
B. A and R are both true and R is not the correct explanation of A
C. A is false and R is true
D. A is true and R is false
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"The universe is a natural emanation from God which does not involve any notion of change" the following statement is referred as
A. Avi Parinamavada
B. Prapatti
C. Inanimates
D. Brahma-Parinamavada
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Which of the following pair supports the view that Truth of Congnition has not to be verified by any other cognition?
A. Vedanta and Mimamsa
B. Mimamsa and Samkhya
C. Mimamsa and Nyaya
D. Vednta and Nyaya
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Who among the following say that the world is not regarded as a homogeneous conception?
A. Shankara
B. Ramanuja
C. Madhva
D. Hegel
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Given below are an Assertion (A) and a Reason (R) . Consider them and select the correct option given below in the context of Shankara's Philosophy.
Assertion (A) Brahman is abhinna nimitto padana Karana of jagat.
Reason (R) There is nothing other than Brahman.
A. Both A and R are true and R is the correct explanation of A
B. Both A and R are true and R is not the correct explanation of A
C. A is false and R is true
D. Both A and R are false
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Which one of the following theories of error is maintained by Ramanuja?
A. Satkhyati
B. Asatkhyati
C. Atmakhyati
D. Anirvachniya Khyati
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Visistadvaita philosophy approves only
A. jivanmukti
B. videha mukti
C. Both A and B
D. None of these
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What does Parinaniavada is referred as?
A. Form of Syadvada
B. Form of Nyavada
C. Form of Satkaryavada
D. None of the the above
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