Match the following:
List-I List-II
a. Ramanuja
1. Samkhya Karika
b. Madhva
2. Tattva Vaisardi
c. Vacaspati Misra
3. Sribhasya
d. Iswara Krishna
4. Mahabharata tatparya nimaya
A. a-3, b-4, c-2, d-1
B. a-2, b-1, c-4, d-3
C. a-4, b-3, c-1, d-2
D. a-2, b-3, c-1, d-4
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Consider given Assertion (A) and Reason (R) in Shankara's view and then mark the correct option from given below.Assertion (A) Brahman is abhinnanimittopadanakarana of the world.Reason (R) There is nothing else other than Brahman.
A. A is false and R is true and R provides the correct explanation of A
B. A and R are both true and R provides the correct explanation of A
C. A is true and R is false and R does not provide correct explanation of A
D. A and R are both true and R does not provide correct explanation of A
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The concept of Jivan-Mukta is the ideal of
A. Mimamsa
B. Dvaita-Vedanta
C. Visista-Advaita
D. Advaita-Vedanta
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Which among the following philosophy is regarded the notion of pushtimarg for liberation?
A. Advaita
B. Dvaita
C. Shankya
D. Sudhadvaita
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According to Advaita Vedanta, the term Antah-Karana-Vrtti refers to
A. Cognitive mode of mind
B. affective mode of mind
C. conative mode of mind
D. All of these
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Who among the following propounded the theory of vivartavada?
A. Madhva
B. Ramanuja
C. Shankara
D. Nimbarka
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One of the steps in Sadhana Catustaya according to Shankara is
A. Prakrti-purusa jnana
B. Mumuksuttva
C. Nityavibhutijnana
D. Anumana jnana
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Which of the following theory state that, the object is neither real nor unreal but is regarded as mithya?
A. Asatkhyati
B. Anirvachaniya Khyati
C. Sat Khyati
D. None of these
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Which one of the following is incompatible to Dvaita Vedanta?
A. The concepts of bheda and Visesa are basic and central to Dvaita Vedanta
B. Jagat is an appearance
C. Brahman is ananthakalyana-guna paripurna
D. Jiua is ontologically different from Brahman
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According to Nimbarka God is regarded as
A. Material Cause
B. Efficient Cause
C. Both A and B
D. None of these
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Who among the following believes is Brahman Parinamavada?
A. Shankara
B. Madhva
C. Vallabha
D. Ramanuja
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Among the following which of two realities are dependent on God?
A. Matter and soul
B. Mind and soul
C. Object and matter
D. None of these
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Consider the Assertion (A) and Reason (R) and select the correct option given below.Assertion (A) Advaitins accept only Anyayi, but not 'Kevalanvyi' Anumana.Reason (R) The thing to be inferred must not be the counter positive of non existence.
A. Both A and R are true and R is the correct explanation of A
B. Both A and R are true but R is not the correct explanation of A
C. A is false and R is true
D. Both A and R are false
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According to Shankara, Antahkarana is composed of how many element's in it?
A. Five elements
B. Six elements
C. Seven elements
D. Eight elements
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According to Madhva, what is the attribute of Saguna Brahman?
A. Brahman without Attributies
B. Brahman with Attributes
C. Both A and B
D. Neither A nor B
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The 'Pradhana malla' of 'Advaitin's' is
A. The Naiyayikas
B. The Bauddhas
C. The Samkhyans
D. The Vaisesikas
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"The silver that appears in a shell cannot be unreal because it appears; that silver cannot also be real because it is found to be not there when we see the shell properly". This is the view of the
A. Visistadvaitins
B. Sunyavadins
C. Samkhyans
D. Advaitins
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Moksa in Vedanta means
A. Freedom to be free from gross body (Sthula Sarira)
B. Freedom from all empirical limitations
C. Permanent stay in Svarga
D. Occasional visit to heaven
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What does Nirguna Brahman referred as
A. Brahman without Attributes
B. Brahman with all attributes
C. Both A and B
D. Neither A nor B
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Among the following, what is acceptable to Shankara?
A. Brahman and Jiva are different from and identical with each other
B. Brahman is nirguna
C. Proponent of Sanaka Sampradaya of Vaisnavism
D. Moksa is obtainable by jnana through Iswara prasada (God's grace) generated by Bhakti
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