Pratabharika Satta, Vyavaharika Satta, and Paramarthika Satta all refer to
A. one reality
B. two realities
C. three realities
D. No reality at all
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According to Shankara, Brahman and Atman are regarded as
A. different from each other
B. parallel to each other
C. same thing
D. None of the above
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Given below are Assertion (A) and Reason (R) . Consider them and select the correct option.
Assertion (A) In the view of Madhva, Brahman the mahavastu is ananta-kalyana guna paripurna.
Reason (R) Even an ordinary thing Sadharana Vastu cannot be without gunas.
A. Both (A) and (R) are true but (R) is not the correct explanation of (A)
B. (A) is true and (R) is false but (R) is not correct explanation of (A)
C. (A) is true and (R) is false, but (R) is the correct explanation of (A)
D. Both (A) and (R) are true and (R) is the correct explanation of (A)
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Complete the following statements Free souls means
1. souls without any bondage.
2. souls with bondage.
3. souls are free from Karma.
4. souls are not free from Karma
Select the correct answer:
A. 1 and 2
B. 1 and 3
C. 2 and 3
D. 3 and 4
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Which of the following statements is not correct?
A. Madhva advocates radical pluralism
B. Madhva is a strong realist
C. Madhva is a grand theist
D. Madhva advocates Brahma-Jiva abheda-vada
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The Iridian philosopher who makes a distinction between Anupramana and Kevala Pramana is
A. Patanjali
B. Shankara
C. Madhya
D. Iswarakrsna
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Brahman according to Vallabha is
A. nirguna only
B. saguna only
C. both nirguna and saguna
D. neither nirguna nor saguna
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According to Ramanuja, God is regarded as
A. Nirguna
B. Saguna
C. Both A and B
D. Neither A nor B
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According to Dvaitadvaita (Nimbarka) which of the following is regarded as highest Brahman?
A. Soul
B. Atman
C. God
D. All of these
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Shankaras philosophy is designated as
A. monism
B. integral non-dualism
C. non-dualism
D. All of these
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Select the correct sequence of the gradations of Moksa in Madhva Vedanta
A. Sayujya, Sarupya, Samipya, Salokya
B. Salokya, Samipya, Sarupya, Sayujya
C. Sarupya, Samipya, Salokya, Sayujya
D. Salokya, Sayujya, Sarupya, Samipya
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Match
List I with
List II and select the correct answer:
List-I
List-II
a. Kumarila
1. Akhyati
b. Nagarjuna
2. Viparita Khyati
c. Prabhakara
3. Abhinavaanyatha Khyati
d. Madhva
4. Asat khyati
A. a-3, b-1, c-2, d-4
B. a-4, b-2, c-3, d-1
C. a-2, b-4, c-1, d-3
D. a-4, b-2, c-1, d-3
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What does 'Maya' is regarded as according to Shankara?
A. Both existent or non-existent
B. Existence only
C. Both A and B
D. Neither A nor B
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According to Ramanuja, Jiva is referred as
A. Attribute of soul
B. Attribute of God
C. Combine soul
D. Pure consciousness
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"Fundamental difference between self and the ultimate reality of Brahman." is regarded as
A. Prapatti
B. Brahman
C. Maya
D. Bheda
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According to Shankara, what does the subject is regarded as?
A. Consciousness
B. Pure consciousness
C. Unconsciousness
D. All of these
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According to Shankara, Brahmanis regarded as
A. Indescribable
B. Unthinkable
C. Both A and B
D. None of these
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According to Shankara, Adhyasa is referred as?
A. Superimposition
B. Nothingness
C. Imposition
D. Everthing
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Who among the following proposed Aprthaksiddhi?
A. Vallabha
B. Madhva
C. Kapila
D. Ramanuja
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Match the following:
List-I
List-II
a. Moksa
1. Vedanta
b. Nirvana
2. Sankhya
c. Apavarga
3. Nyaya
d. Keivalya
4. Buddhism
5. Jaina
A. a-1, b-4, c-3, d-5
B. a-2, b-5, c-4, d-1
C. a-3, b-2, c-1, d-4
D. a-5, b-2, c-3, d-4
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