Ramanuja's satkhyati is also known as
A. Anirvacaniya Khyati
B. Akhyati
C. Sadasat Khyati
D. Yathartha Khyati
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Match the following:
List-I
List-II
a. Ramanujacharya
1. Chit, Achit, lshwara
b. Madhvacarya
2. Pre-Shankara Vedanta
c. Yoga-Vasistha
3. Savisesa Brahmavada
d. Vivartavada
4. Advaita Vedanta
A. a-1, b-2, c-3, d-4
B. a-1, b-3, c-4, d-2
C. a-1, b-3, c-2, d-4
D. a-1, b-4, c-3, d-2
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Adear distinction between Anupramana and Kevalapramana was drawn by which of the following Vedantins?
A. Ramanuja
B. Nimbarka
C. Madhva
D. Shankara
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Shankara Philosophy is designated as
A. Non-dualism
B. Monism
C. Integral-non-dualism
D. All the above
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Which charges imposes by Ramanuja is the theory of Maya?
A. Ashrayamlpapatti
B. Tirrodhananupapatti
C. Svarupanupatti
D. All of these
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Which of the following is referred as a way for attaining Moksha according to Madhva?
A. Knowledge
B. Bhakti
C. Both A and B
D. Neither A nor B
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According to Shankara, Viksepa is regarded as
A. negative aspect of concealment
B. positive act of projection
C. Both A and B
D. None of the above
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According to Advaita, world is regarded as
A. Creation of Maya
B. Acceptability of Maya
C. Both A and B
D. None of these
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According to Madhva, what does Saksi means
A. Inference
B. Perception
C. Witness
D. All of these
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Which of the following are the inanimates of Dvaitadvaita philosophy?
A. Aprakrta
B. Prakrta
C. Kala
D. All of these
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Consider the Assertion (A) and Reason (R) and select the correct option given below.
Assertion (A) According to Advaita, anything perceived is not revealed by Pramatr-Caitanya.
Reason (R) Anything unperceived is veiled by Ajnana.
A. Both A and R are true and R is the correct explanation of A
B. A is true but R is false and R is not the correct explanation of A
C. A is false and R is true
D. Both A and R are false
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Soul is a real knower, agent and enjoyer' referred by whome
A. Ramanuja
B. Madhva
C. Nimbarka
D. Shankara
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"It is immutable super-matter of which the divine body is made and which is like Shuddhasattva." The following statement is referred as
A. Aprakta
B. Prakrta
C. Kala
D. None of these
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The nature of Avidya is not clear' statement is related to which of the following refutation of Maya?
A. Ashrayanupapatti
B. Pramananupapatti
C. Nivrtyanupapatti
D. Svarhparupapatti
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Match
List-I with
List-II and select the correct answer:
List-I
List-II
a. Yadrcchavada
1. Vedantins
b. Pratitya Samutpada
2. Carwaka
c. Isvaravada
3. Bauddhas
d. Paramanuvada
4. Jainas
A. a-3, b-4, c-1, d-2
B. a-2, b-3, c-1, d-4
C. a-3, b-2, c-4, d-1
D. a-4, b-2, c-3, d-1
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Match the following.
List-I
List-II
a. Advaita
1. Tripitika
b. Ramanuja
2. Jiva
c. Nimbarka
3. Critique of Maya
d. Buddhism
4. Dvaitadvaita
A. a-2, b-3, c-4, d-1
B. a-4, b-3, c-2, d-1
C. a-1, b-3, c-4, d-2
D. a-3, b-4, c-1, d-2
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Who does God referred as to Ramanuja Philosophy?
A. Non-acceptable
B. Moved-Mover
C. Non-existent
D. Unmoved-mover
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Which one of the following statements is correct?
A. Aprthak Siddhi is the relation of Brahman with Jiva only
B. Aprthak Siddhi is the relation of Brahman with Jiva and Jagat
C. Aprthak Siddhi is the relation of Brahman with Jagat only
D. Aprthak Siddhi is no relation at all
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According to Madhva, there are how many stages of devotee?
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To whome does there is parallel allignment of philosophical thoughts of Nimbarka
Dvaitadvaita?
A. Shankara
B. Ramanuja
C. Samkhya
D. Nyaya
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